Changing the World with Knowledge and Kindness

Every little drop of rain contributes to filling the beck that runs to the river that flows into the ocean. As every little piece of knowledge, you acquire, adds to improving your mindfulness, sustaining your kindness and bringing you contentment.

Knowledge, we procure by diligently, open-mindedly, unbiasedly, and critically studying, observing, listening, feeling and living. Insight is the immediate outcome of accumulated knowledge, and contentment its ultimate.

Kindness is a state of mind, an attitude toward the world, your compass on your route to reaping the benefits of knowledge. It’s an underlying quality you need to master to profit from the knowledge and insight you gain. Without it, all knowledge is to no avail, and all your best efforts will seem disjointed.

We bring you “knowledge to everyone
 everywhere.” You practice it with “kindness to everyone
 everywhere.” Thus, we are changing the world with knowledge and kindness—a tiny drop at the time, filling the beck that runs to the river that flows into the ocean.

The impressive global coverage of Ethology Institute’s “knowledge to everyone
 everywhere” program (from Google Analytics, March 21, 2017).

Wherever you are, be it day or night, sunny or rainy— students, tutors, admin team, and supporters—please, accept my sincere gratitude for your contribution.

Featured image: Every little drop of rain contributes to filling the beck that runs to the river that flows into the ocean.

Open-minded skepticism

Be Open-Minded

“Keep an open-minded skepticism,” I recommend my students in their pursuit of knowledge. “Open-mindedness and critical reasoning are your map and compass on your journey to knowledge, but without desire, as without a canteen, you won’t get anywhere,” I say to them.

Featured image: Be open-minded and healthily skeptical.

Learn more in our course Ethology and Behaviorism. Based on Roger Abrantes’ book “Animal Training My Way—The Merging of Ethology and Behaviorism,” this online course explains and teaches you how to create a stable and balanced relationship with any animal. It analyses the way we interact with our animals, combines the best of ethology and behaviorism and comes up with an innovative, yet simple and efficient approach to animal training. A state-of-the-art online course in four lessons including videos, a beautiful flip-pages book, and quizzes.

ATMWCourse

I Do Enjoy Being Kind to Other Animals

I-Do-Enjoy-Being-Kind

(First published April 13, 2014, edited February 26, 2018)

 

I do enjoy being kind to animals, other than humans—and I don’t need a rational justification as to why that’s right for me. I respect them for what they are and interact with them on equal terms. I don’t believe to be right to subjugate them to my will, to control them, to change them.

Yes, I do enjoy being kind to animals. It serves me well and fulfills my life with a sense of harmony. I can’t make anyone choose harmony or define it in a particular way, even though I can illustrate how bullying does not lead to stability. Therefore, I cannot argue with people who believe it right to bully others (including non-human animals). Neither can I argue with people who think it acceptable to hurt others to achieve their goals because such means are objectionable to me. Nor, can I discuss with people who deny or affirm a particular matter of fact as a means of justifying their moral conduct, because my mind rejects invalid, unsound arguments.

Morality and science are two separate disciplines. I may not like the conclusions and implications of some scientific studies, and I may even find their application immoral; yet, my job as a scientist is to report my findings objectively. Stating a fact does not oblige me to adopt any particular moral stance. Science does influence my perceptions but does not constrain the way I feel about a fact. Ultimately, my moral decision is independent of scientific fact.

G. E. Moore coined the term naturalistic fallacy in 1903 in “Principia Ethica.” In 1739, David Hume described, in “A Treatise of Human Nature,” the ‘is-ought problem,’ also called ‘Hume’s Law’ or ‘Hume’s Guillotine.’ The ‘is-ought fallacy’ consists of deriving an ‘ought’ conclusion from an ‘is’ premise. We cannot deduct ‘ought’ from ‘is.’

As an ethologist, I’m not concerned with what ought to be, only with what is. Echoing Satoshi Kanazawa, if I conclude something that is not supported by evidence, I commit a logical fallacy, which I must correct, and that’s my problem, but if my conclusion offends your beliefs, then that’s your problem.

With time, the rational principles that govern my mind and the ethical ones that regulate my conduct may or may not prove to be the fittest. Meanwhile, as a result of genetic pre-programming, social conditioning, and evolutionary biology, I do enjoy being kind to animals. I respect them for what they are and interact with them on equal terms—and I don’t need a rational justification as to why that’s right for me.

Featured image: I do enjoy being kind to other animals, respecting them for what they are and interacting with them on equal terms.

Featured Course of the Week

Ethology and Behaviorism Ethology and Behaviorism explains and teaches you how to create reliable relationships with any animal. It is an innovative, yet simple and efficient approach created by ethologist Roger Abrantes.

Featured Price: € 168.00 â‚Ź 98.00

 

Learn more in our course Ethology and Behaviorism. Based on Roger Abrantes’ book “Animal Training My Way—The Merging of Ethology and Behaviorism,” this online course explains and teaches you how to create a stable and balanced relationship with any animal. It analyses the way we interact with our animals, combines the best of ethology and behaviorism and comes up with an innovative, yet simple and efficient approach to animal training. A state-of-the-art online course in four lessons including videos, a beautiful flip-pages book, and quizzes.

ATMWCourse

The Biggest Difference Between Humans and Dogs

The Biggest Difference Between Humans and Dogs (RationalEmotionalBehavior2)

The biggest difference between humans and dogs is not that we reason, and they don’t. If you want to observe rational behavior, look at the dog. If you want to see an emotional response, watch the owner.

Some animals, other than humans, do reason. They have well-developed brains and are goal-seeking. They acquire, store, retrieve, and process information. Additionally, research shows that other animals than humans understand rules. In other words, they understand that a series of events must happen in a particular sequence to produce a specific effect.

Animals of many species are capable of solving a broad range of problems involving abstract reasoning. The problem is that most of our research projects into animal cognition either adopt a behaviorist approach—its conditioning methods nearly turning other species than ours into automatons—or focus on particular human characteristics like speaking and counting.

The standard depiction of the ladder of nature, on which the various species occupy successively higher levels, places humans at the top. However, species have distinct kinds of cognitive processes depending on how they have adapted to their different ecological niches.

That brings us back to Darwin—the difference between humans and other animals is “[
] one of degree and not of kind.” (1871 in “The Descent of Man, and Selection in Relation to Sex.”)

Featured image: The biggest difference between them and us is not that we reason, and they don’t (by D. Myers).

Learn more in our course Ethology. Ethology studies the behavior of animals in their natural environment. Therefore, it is fundamental knowledge for the dedicated student of animal behavior as well as for any competent animal trainer. Roger Abrantes wrote the textbook included in the online course as a beautiful flip page book. Learn ethology from a leading ethologist.

Ethology Course
Ethology Institute