Roger Abrantes, Author at Ethology Institute

Should Dog Owners Worry About This Behavior?

Roger Abrantes
Articles and Blogs, Free
Biting, Canine Behavior, Canine Muzzle Grasp

July 20, 2021March 16, 2016 by Roger Abrantes

The muzzle grasp is an interesting behavior that I’ve seen in several canids, including our domestic dogs. It’s a behavior that scares many dog owners who believe it signals unconditional and uninhibited aggression. It doesn’t. The muzzle grasp is yet one of those fascinating behaviors, which developed and evolved because it conferred a higher fitness to those who practiced it.

The function of this behavior is to confirm a relationship rather than to settle a dispute. The more self-confident dog will muzzle grasp a more insecure one and thus assert its social position. The more insecure individual does not resist the muzzle grasp. On the contrary, it is often the more insecure that invites its opponent to muzzle-grasp it. Even though we sometimes see this behavior at the end of a dispute, wolves and dogs only use it toward individuals they know well (teammates) almost as a way of saying, “You’re still a cub (pup).” The dispute itself does not tend to be serious, just a low-key challenge, usually over access to a particular resource. Youngsters, cubs, and pups sometimes solicit adults to muzzle-grasp them. This behavior appears to be reassuring for them, a means of saying, “I’m still your cub (pup).”

When used to settle a dispute, a muzzle grasp looks more violent and ends in most cases with the muzzle-grasped individual showing what we ethologists call passive-submissive behavior, i.e. lying on its back.

The muzzle grasp behavior emerges early on. Canine mothers muzzle grasp their puppies (sometimes accompanied by a growl) to deter them from suckling during weaning. At first, her behavior frightens them and they may whimper excessively, even if the mother has not harmed them at all. Later on, when grasped by the muzzle, the puppy lies down right away with its belly up. Previously, it was assumed that the mother needed to pin the puppy to the ground, but this is not the case as most puppies lie down voluntarily. Cubs and pups also muzzle grasp one another during play, typically between six and nine weeks of age. A muzzle grasp does not involve biting, just grasping. This behavior helps develop a relationship of trust between both parties: “We don’t hurt one another.”

Domestic dogs sometimes approach their owners puffing to them gently with their noses. By grasping them gently around the muzzle, we reaffirm our acceptance of them. We show self-control and that they can trust us. After being muzzle grasped for a while, the dogs will usually show a nose lick, maybe yawn and then walk calmly away. It’s like they are saying, “I’m still your puppy” and the owners replying, “I know and I’ll take good care of you.” Yawn back and all is good.

Sometimes, the dog may even grasp our hand or our arm ever so lightly with its mouth. That is not mouthing or biting at all. It’s a derivative of the nose puffing behavior, and it has the same function. We see a similar behavior between related adult dogs and pups and dogs that know one another very well. It is an invitation to interaction, bonding, and maybe a muzzle grasp. Again, pull your hand or arm gently away from the dog’s mouth, muzzle-grasp it for a little while, make a few chomping sounds and yawn. Speaking dog language helps promote an understanding between our dogs and us. It may make us look silly, but who cares? I don’t—do you?

The behavior of grasping our hands is under control of what Lorenz called bite inhibition.* Bite inhibition is the behavior displayed by a dog (and also other carnivores like the cat) when it restrains itself from biting an opponent, although it would be easy for it to do so. In such a situation, most dogs will limit themselves to grasping the opponent without causing damage.

Biting and mouthing are quite different. They are more forceful and challenging than the grasping of our hand as an invitation to a moment of affection, and we should not reinforce these behaviors at all.

In conclusion: dogs don’t have hands, and so they use their mouths to perform some functions for which primates use their hands. Hands can be aggressive and forceful, as well as gentle and affectionate, and so can canine mouths. We must not be blind to the subtleties of behavior. Life is not black-and-white—it carries many shades of gray and color as well.

___________

* Lorenz, K. (1949). King Solomon’s Ring (PDF). Routledge. Retrieved 2014-10-28.

Dogs showing the muzzle grasp behavior (photo by Marco de Kloet).

Muzzle grasp in adult wolves (photo by Monty Sloan).

Cubs and pups muzzle grasp one another during play (photo by Monty Sloan).

Mouthing and biting are not even remotely related to the muzzle grasp behavior. This photo shows clearly puppy play behavior, and yet it is biting. We should teach the puppy right away that this is not acceptable behavior (photo by unknown).

This behavior is not biting. It is a derivative of the muzzle grasp behavior and it functions as pacifying behavior. Photo: Ana Laura Chavez.

Featured image: A moment of social interaction: human uses her hand and dog uses its mouth. This is not a dog bite. Photo: Ana Laura Chavez.

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Why Does My Dog Eat Poop?

Roger Abrantes
Articles and Blogs, Free
Canine Behavior, Coprophagia

June 9, 2020March 11, 2016 by Roger Abrantes

Why do dogs eat their poop? While the scientific community cannot provide a conclusive answer yet, we find on the Internet one horrendous explanation after the other. A 101 course in evolution could have prevented these nonsensical accounts, and the exasperating rebuttals of perfectly valid reports because of blatant ignorance.

Now you see why we offer our course ‘Evolution’ free of charge.

I will give you two examples of how a little knowledge of evolutionary biology can help you analyze statements and avoid making ridiculous claims or implausible statements.

Why does my dog eat its poop? Here are some popular answers I found on the net.

Explanation 1: The dog knows that fewer predators will pay it any attention if there is no evidence of his having been around.

Is this probable? First, adult canines in nature are the object to predation by any other species besides humans. They defecate where they can. Sometimes they use it to scent mark their territory, which is anything but concealing it. Defining one’s territory is essential for survival.

The only occasion where concealing occurs is when canine mothers eat their pups’ feces while still in the den. The function of this behavior is to keep the den clean, free of parasites, and probably also odor-free. Natural selection seemingly favored this behavior because it conferred the advantages of decreasing the odds of the youngsters succumbing to disease and reducing the den’s scent signature, helping it to remain concealed. The latter would only have been an advantage where predators with a reasonable sense of smell would share the same environment. For example, it might have been beneficial for the Canis lupus lupus sharing their habitat with bears (family Ursidae).

Conclusion: It is unlikely that dogs eat their poop to conceal their whereabouts from predators, except mothers consuming their pups’ feces.

Explanation 2: He (the dog) knows that removing the evidence means no punishment for inappropriate elimination.

Is this probable? To be true, it requires that the dog associates the feces with the punishment. How likely is it that the dog associates its act of defecation with retribution from the owner arriving at the scene 1-8 hours later?

Natural selection has favored associations broadly spaced in time, but only for vital functions, like eating poisonous substances. There is evidence that the organism keeps a kind of memory of anything that made it sick, even many hours later. However, we cannot envisage any situation in which it would be unconditionally and evolutionarily advantageous for an animal to associate defecating with a non-lethal punishment inflicted by some other animal. Natural selection would only favor it if its achieved benefits would grossly exceed its costs. Insecure animals do keep a low profile, also restricting their urination and defecation to less-prominent locations, but not by eating it.

Conclusion: It is possible to condition an association between feces and punishment, but I doubt we can teach any dog to eat its feces to avoid punishment. There is no evidence that coprophagia (from the Greek κόπρος copros, “feces” and φαγεῖν phagein, “to eat”) of own feces has been evolutionarily advantageous.

When analyzing a behavior, the evolutionary biologist asks:

What condition in the environment would favor the development of such a trait?
What circumstances would support its propagation into the population?
Do the benefits of such a trait outweigh its costs, both short and long-term?

Why do dogs eat their poop, then? I have found a few plausible explanations but none conclusive, yet. Therefore, my answer must be, “I don’t know.”

Fear not to suspend judgment until you possess conclusive evidence. An honest “I don’t know” is one thousand times preferable to idle chit-chat and tales of cobblers wags.

Keep up seeking the truth—whatever that might be. For a starter, take at least the 101-course in evolution. It will help you right away to sort out the worst blunders.

Featured image: Pups in a box (the “home” den)—canine mothers (in wolves, African wild dogs, and domestic dogs) eat their youngsters’ poop when they are still in the den. The function of this behavior is to keep the den fairly clean, free of parasites, and probably also odor-free (Photo by master1305).

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The King and His Dog

Roger Abrantes
Articles and Blogs, Free
Cultures, Dogs, Thailand

October 19, 2018February 21, 2016 by Roger Abrantes

Tongdaeng, a previous Bangkok stray, adopted as a pup by Thailand’s King Bhumibol Adulyadej, caught the heart of the Thai people. The book on her life story, “The Story of Tongdaeng,” or เรื่อง ทองแดง, written by His Majesty, turned into a best-seller the moment it went on sale.

Thais love their king, and customers wrestled over the last few books on November 12, 2002, when the book was launched and 200,000 copies were sold. That doubled the first-day sales of the best-selling Harry Potter’s book.

Tongdaeng’s rise from outcast to palace favorite began in 1998 when she entered the Chitralada Palace in Bangkok. It was a present from a medical development centre, which looked after stray dogs and knew that the King loved dogs.

The King praises Tongdaeng as one of the best-mannered, considerate, and respectful dogs in the world and as an example to all Thais on how to behave—particularly politicians. The King’s loyal subjects have been buying the book to read about His Majesty’s views.

The book contains messages on morality and manners—much-appreciated considering the stories of corruption surrounding the country’s politicians. King Bhumibol, a constitutional monarch, enjoys immense respect from his people. He introduces Tongdaeng as “a common dog who is uncommon.”

When chasing other dogs around trees, the King writes, she insists that they always run clockwise. Many readers interpret this as a call for national unity.

Tongdaeng can also pick up and open coconuts at the King’s seaside palace on the Gulf of Thailand even though this can take a long time and result in torn gums—advice to be patient and endure pain in times of adversity.

The King writes, “Tongdaeng shows gratitude and respect—as opposed to people who, after becoming important, might treat with contempt someone of lower status to whom they should be thankful.”

Thais worship their king and have the highest respect for him. He never directly criticises public figures, though he occasionally issues reminders to Thailand’s political leaders about their loose moral standards. Thais remember too well how King Bhumibol ended several serious clashes, particularly the one in Bangkok in May 1992, when the army shot at demonstrators protesting a military takeover. Millions of TV viewers worldwide witnessed the army chief and a democracy campaigner, General Suchinda Kraprayoon and Chamlong Srimuang, prostrating themselves in front of His Majesty as he ordered them to stop the hostilities for the good of the nation.

The ultimate message of Tongdaeng, the crossbreed stray, is that, even though you may be born into poverty, you can rise to the top by means of your attitude and manners.

The 20 Principles of Genes, Environment and Breeding

Roger Abrantes
Articles and Blogs, Free
Animal Behavior, Breeding, Dogs, Evolution

July 21, 2019July 28, 2015 by Roger Abrantes

The 20 Principles of Genes, Environment and Breeding

Genes code for the traits an organism will show, physical as well as behavioral, but genes are not all. The environment of that organism also plays a crucial role in the way some of its genes will express themselves.

Genes play a large role in the appearance and behavior of organisms. Phenotypes(the appearance of the organism) are determined, in various degrees, by the genotype program (the sum of all genes) and the interaction of the organism with the environment. Some traits are more modifiable by environmental factors, others less. For example, while eye color is solely determined by the genetic coding, genes determine how tall an individual may grow, but nutritional, as well as other health factors experienced by that organism, determine the outcome. In short: the environment by itself cannot create a trait, and only a few traits are solely the product of a strict gene coding.

The same applies to behavior. Behavior is the result of the genetic coding and the effects of the environment on a particular organism. Learning is an adaptation to the environment. Behavioral genetics studies the role of genetics in animal (including human) behavior. Behavioral genetics is an interdisciplinary field, with contributions from biology, genetics, ethology, psychology, and statistics. The same basic genetic principles that apply to any phenotype also apply to behavior, but it is more difficult to identify particular genes with particular behaviors than with physical traits. The most reliable assessment of an individual’s genetic contribution to behavior is through the study of twins and half-siblings.

In small populations, like breeds with a limited number of individuals, the genetic contribution tends to be magnified because there is not enough variation. Therefore, it is very important that breeders pay special importance to lineages, keep impeccable records, test the individuals, and choose carefully, which mating system they will use. Failure to be strict may result in highly undesirable results in a few generations with the average population showing undesired traits, physical as well as behavioral.

We breed animals for many different purposes. Breeding means combining 50% of the genes of one animal (a male) to 50% of the genes of another animal (a female) and see what happens. We can never choose single genes as we wish and combine them, so we get the perfect animal, but knowing which traits are dominant, which are recessive, and being able to read pedigrees helps us.

Litter mates share on average 50% common genes, but only on average. Each got at random 50% of its genes from the male (father) and 50% from the female (mother), but not necessarily the same 50% from each (Photo by TheHusky.info).

Here are some guidelines for breeding (inspired by “20 Principles of Breeding Better Dogs” by Raymond H. Oppenheimer). The objective of the following 20 principles is to help breeders strive for a healthy and fit animal in all aspects, physically as well as behaviorally.

1. The animals you select for breeding today will have an impact on the future population (unless you do not use any of their offspring to continue breeding).

2. Choose carefully the two animals you want to breed. If you only have a limited number of animals at your disposition, you will have to wait for the next generation to make any improvement. As a rule of thumb, you should expect the progeny to be better than the parents.

3. Statistical predictions may not hold true in a small number of animals (as in one litter of puppies). Statistical predictions show accuracy when applied to large populations.

4. A pedigree is a tool to help you learn the desirable and undesirable attributes that an animal is likely to exhibit or reproduce.

5. If you have a well-defined purpose for your breeding program, which you should, you will want to enhance specific attributes, but don’t forget that an animal is a whole. To emphasize one or two features of the animal, you may compromise the soundness and function of the whole organism.

6. Even though, in general, large litters indicate good health and breeding conditions, quantity does not mean quality. You produce quality through careful studies. Be patient and wait until the right breeding stock is available, evaluate what you have already produced and above all, have a breeding plan that is, at least, three generations ahead of the breeding you do today.

7. Skeletal defects are the most difficult to change.

8. Don’t bother with a good animal that cannot reproduce well. The fittest are those who survive and can pass their survival genes to the next generation.

9. Once you have approximately the animal you want, use out-crosses sparingly. For each desirable characteristic you acquire, you will get many undesirable traits that you will have to eliminate in succeeding generations.

10. Inbreedingis the fastest method to achieve desirable characteristics. It will bring forward the best and the worst of your breeding stock. You want to keep the desirable traits and eliminate the undesirable. Inbreeding will reveal hidden traits that you may consider undesirable, and want to eliminate. However, be careful, repeated inbreeding can increase the chances of offspring being affected by recessive or deleterious traits.

mother-wolf-regurgitatinghumansforwolves

Adult wolves regurgitate food for the cubs to eat. Many dog mothers do the same (Photo by Humans For Wolves).

11. Once you have achieved the characteristics you want, line-breeding with sporadic outcrossing seems to be the most prudent approach.

12. Breeding does not create anything new unless you run into favorable mutations (seldom). What you get is what was there to begin with. It may have been hidden for many generations, but it was there.

13. Litter mates share on average 50% common genes, but only on average. Each one got at random 50% of its genes from the male (father) and 50% from the female (mother), but not necessarily the same 50% from each.

14. Hereditary traits are inherited equally from both parents. Do not expect to solve all of your problems in one generation.

15. If the worst animal in your last litter is no better than the worst animal in your first litter, you are not making progress.

16. If the best animal in your last litter is no better than the best animal in your first litter, you are not making progress.

17. Do not choose a breeding animal by either the best or the worst that it has produced. Evaluate the total breeding value of an animal by means of averages of as many offspring as possible.

18. Keep in mind that quality is a combination of soundness and function. It is not merely the lack of undesirable traits, but also the presence of desirable traits. It is the whole animal that counts.

19. Be objective. Don’t allow personal feelings to influence your choice of breeding stock.

20. Be realistic, but strive for excellence. Always try to get the best you can. Be careful: when we breed animals for special characteristics, physical as well as behavioral, we are playing with fire, changing the genome that natural selection created and tested throughout centuries.

Featured image: Hereditary traits are inherited equally from both parents. However, the mother will have more influence on the puppies’ behavior than the father because she spends more time with them.

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Canine Ethogram—Social and Agonistic Behavior

Roger Abrantes
Articles and Blogs, Free
Animal Behavior, Animal Communication, Dogs, Evolution

August 6, 2019July 9, 2015 by Roger Abrantes

Canine Ethogram—Social and Agonistic Behavior is a catalog of a class of canine behaviors. It includes the most commonly observed behaviors but it’s not an exhaustive list.

Behavior is the response of the system or organism to various stimuli, whether internal or external, conscious or subconscious, overt or covert, and voluntary or involuntary.

Behavior does not originate as a deliberate and well-thought strategy to control a stimulus. Initially, all behavior is probably just a reflex, a response following a particular anatomical or physiological reaction. Like all phenotypes, it happens by chance and evolves thereafter.

Natural selection favors behaviors that prolong the life of an animal and increase its chance of reproducing; over time, a particularly advantageous behavior spreads throughout the population. The disposition (genotype) to display a behavior is innate (otherwise the phenotype would not be subject to natural selection and evolution), It requires, though, maturation and/or reinforcement for the organism to be able to apply it successfully. Behavior is, thus, the product of a combination of innate dispositions and environmental factors. Some behaviors require little conditioning from the environment for the animal to display it while other behaviors require more.

Pictures illustrating canine social and agonistic behavior. For the classification of the behavior, please see ethogram below. Behavior is dynamic (not static). All interpretations are therefore only approximate and as pictures allow.

An organism can forget a behavior if it does not have the opportunity to display it for a period, or the behavior can be extinguished if it is not subject to reinforcement for a period.

Evolution favors a systematic bias, which moves behavior away from a maximization of utility and towards a maximization of fitness.

Social behavior is behavior involving more than one individual with the primary function of establishing, maintaining, or changing a relationship between individuals, or in a group (society).

Most researchers define social behavior as the behavior shown by members of the same species in a given interaction. That excludes behavior such as predation, which involves members of different species. On the other hand, it seems to allow for the inclusion of everything else such as communication behavior, parental behavior, sexual behavior, and even agonistic behavior.

Sociologists insist that behavior is an activity devoid of social meaning or social context, in contrast to social behavior, which has both. This definition does not help us much. All above-mentioned behaviors do have a social meaning and a context unless ‘social’ means ‘involving the whole group’ (society) or ‘a particular number of its members.’ In that case, we should ask how many individuals we need in an interaction to classify it as social. Are three enough? If so, then, sexual behavior is not social behavior when practiced by two individuals, but becomes social with three or more being involved, which is not unusual in some species. We can use the same line of arguing for communication behavior, parental behavior, and agonistic behavior. It involves more than one individual, and it affects the group (society), the smallest possible consisting of two individuals.

Agonistic behavior includes all forms of intraspecific behavior related to aggression, fear, threat, fight or flight, or interspecific when competing for resources. It explicitly includes behaviors such as dominant behavior, submissive behavior, flight, pacifying, and conciliation, which are functionally and physiologically interrelated with aggressive behavior, yet fall outside the narrow definition of aggressive behavior. It excludes predatory behavior.

Dominant behavior is a quantitative and quantifiable behavior displayed by an individual with the function of gaining or maintaining temporary access to a particular resource on a particular occasion, versus a particular opponent, without either party incurring injury. If any of the parties incur injury, then the behavior is aggressive and not dominant. Its quantitative characteristics range from slightly self-confident to overtly assertive.

Dominant behavior is situational, individual and resource related. One individual displaying dominant behavior in one specific situation does not necessarily show it on another occasion toward another individual, or toward the same individual in another situation.

Dominant behavior is particularly important for social animals that need to cohabit and cooperate to survive. Therefore, a social strategy evolved with the function of dealing with competition among mates, which caused the least disadvantages.

Aggressive behavior is behavior directed toward the elimination of competition while dominance, or social-aggressiveness, is behavior directed toward the elimination of competition from a mate.

Fearful behavior is behavior directed toward the elimination of an incoming threat.

Submissive behavior, or social-fear, is behavior directed toward the elimination of a social-threat from a mate, i.e. losing temporary access to a resource without incurring injury.

Resources are what an organism perceives as life necessities, e.g. food, mating partner, or a patch of territory. What an animal perceives to be its resources depends on both the species and the individual; it is the result of evolutionary processes and the history of the individual.

Mates are two or more animals that live closely together and depend on one another for survival.

Aliens are two or more animals that do not live close together and do not depend on one another for survival.

A threat is everything that may harm, inflict pain or injury, or decrease an individual’s chance of survival. A social-threat is everything that may cause the temporary loss of a resource and may cause submissive behavior or flight, without the submissive individual incurring injury. Animals show submissive behavior by means of various signals, visual, auditory, olfactory and/or tactile.

Canine ethogram for social and agonistic behavior. The colors illustrate that the categories are constructed by us. When a behavior turns into another one is a matter of convention and interpretation (illustration by Roger Abrantes).

The diagram does not include a complete list of behaviors (please, click on the diagram to enlarge it).

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PS—I apologize if by chance I’ve used one of your pictures without giving you due credit. If this is the case, please e-mail me your name and picture info and I’ll rectify that right away.

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Pacifying Behavior—Origin, Function and Evolution

Roger Abrantes
Articles and Blogs
Animal Behavior, Animal Communication, Dogs, Evolution

July 30, 2019June 1, 2015 by Roger Abrantes

Pacifying behavior (Latin pacificare, from pax = peace and facere, facio = to make) is all behavior with the function of decreasing or suppressing an opponent’s aggressive or dominant behavior or restoring a state of tranquility. There are two ways of classifying pacifying behavior: (1) to include all behaviors with the function of diffusing social conflict, and (2) to restrict it to a particular range within the broader spectrum of conflict decreasing behavior (see diagram below). This author prefers the latter because the broad use of the term in the first option makes it synonymous with conflict decreasing behavior in general, without reference to any particular sub-class of this behavior.

This Rottweiler female shows the author a friendly behavior licking his face and ear. He shows that he accepts her friendly behavior by turning his face away from her, closing his eyes and mouth and making champing noises. Mostly, dogs show friendly and pacifying behavior to humans as they do to other dogs (photo by Lisa J. Bain).

Pacifying behavior is closely related to friendly behavior (including greeting behavior), insecure, submissive and fearful behavior. In general, the differences between these behavior displays are quantitatively small, but we can classify them separately and qualitatively according to their respective sub-functions. An animal pacifies another using a complex sequence of different behaviors as we can see in the diagram below. An animal very seldom shows a single behavior. Also, the same behavior may achieve different functions depending on its intensity, and the sum of all behaviors displayed at a given moment.

Pacifying behavior did not originate as a deliberate and well-thought strategy to manipulate an opponent. Initially, it was probably just a reflex. Like all phenotypes, it happened by chance and evolved thereafter.

Pacifying behavior in dogs: licking own lips, licking and pawing (images by Alanic05 and Colorado Great Pyrenee Rescue Community).

Natural selection favors behaviors that prolong the life of an animal and increase its chance of reproducing; over time pacifying behavior spread throughout the population. Evolution favors a systematic bias, which moves behavior away from the maximization of utility and towards the maximization of fitness.

Many species show pacifying displays in their behavior repertoire (photos by J. Frisch, AFP and Aleixa).

The origin of pacifying behavior—Animal A facing aggressive opponent B registers (sensory system) B’s behavior, processes it (neurological system) and responds with a behavior. The aggressive animal B registers this behavior (probably an infantile behavior); some behaviors tend to pacify it (probably eliciting parental behavior) while others do not. The pacified state of B benefits A and reinforces its behavior, i.e. it is likely it will repeat the same behavior in similar circumstances. Most importantly, animals that show appropriate pacifying behavior (such as A) survive conflicts and avoid injury more often than not and subsequently pass their genes onto the next generation.

Pacifying behavior also pacifies the pacifier, which is an important feature of this behavior. By displaying pacifying behavior, an insecure animal attempts to regain some security (homeostasis) by displaying a behavior it knows well and has previously served to reassure it.

Cat and dog use the pacifying behavior of their own species to communicate with one another successfully because of the common characteristics of the behavior (photo by HDANIMALSWALLPAPERS).

Some pacifying behavior has its origins in neonatal and infantile behavior and only becomes pacifying behavior through redirection and eventually ritualization. Other forms of pacifying behavior rely on concealing all signs of aggressive behavior. Sexual behavior can also function as pacifying. Young animals of social species learn pacifying behavior at a very early age; it is important for young animals to be able to pacify adults when they begin interacting with them. The disposition (genotype) to display the behavior is innate (otherwise the phenotype would not be subject to natural selection and evolution), although it requires reinforcement for the young animal to be able to apply it successfully. In canines, adults (initially the mother at the time of weaning) teach the cubs/pups the intricacies of pacifying behavior, a skill they will need to master in order to prevent or resolve hostilities that could cause serious injuries.

Even though pacifying behavior is more relevant and developed in social species, we also find pacifying displays in the behavior repertoire of less social species. Animals successfully use the pacifying behavior characteristic of their species with individuals belonging to other species (if possible) because of the common elements of pacifying behavior across species. It is not unusual to see our domestic animals, dogs, cats and horses interacting peacefully and exchanging pacifying signals. Dogs also show friendly, insecure, pacifying or submissive behavior to their owners and other humans with their species characteristic displays. Licking, nose poking, muzzle nudging, pawing and twisting are common behaviors that dogs offer us.

This diagram shows the placement of pacifying behavior in the spectrum of behavior in canids. The diagram does not include a complete list of behaviors. A conflict is any serious disagreement, a dispute over a resource, which may lead to one or both parts showing aggressive behavior. Resources are what an organism perceives as life necessities, e.g. food, mating partner or a patch of territory. What an animal perceives to be its resources depends on both the species and the individual; it is the result of evolutionary processes and the history of the individual.

The spectrum of pacifying behavior in canids (by R. Abrantes). The colored background illustrates and emphasizes that behavior is a continuum with fading thresholds between the various behaviors. The vertical lines are our artificial borders, a product of definition and convention.

References

Abrantes, R. 1997. The Evolution of Canine Social Behavior. Wakan Tanka Publishers.
Abrantes, R. 1997. Dog Language. Wakan Tanka Publishers.
Abrantes, R. 2014. Canine Muzzle Grasp Behavior—Advanced Dog Language.
Abrantes, R. 2014. Canine Muzzle Nudge, Muzzle Grasp And Regurgitation Behavior.
Abrantes, R. 2014. Why Do Dogs Like To Lick Our Faces?
Coppinger, R. and Coppinger, L. 2001. Dogs: a Startling New Understanding of Canine Origin, Behavior and Evolution. Scribner.
Darwin, C. 1872. The Expressions of the Emotions in Man and Animals. John Murray (the original edition).
Fox, M. 1972. Behaviour of Wolves, Dogs, and Related Canids. Harper and Row.
Lopez, Barry H. (1978). Of Wolves and Men. J. M. Dent and Sons Limited.
Mech, L. D. 1970. The wolf: the ecology and behavior of an endangered species. Doubleday Publishing Co., New York.
Mech, L. David (1981). The Wolf: The Ecology and Behaviour of an Endangered Species. University of Minnesota Press.
Mech, L. D. 1988. The arctic wolf: living with the pack. Voyageur Press, Stillwater, Minn.
Mech. L. D. and Boitani, L. 2003. Wolves: Behavior, Ecology, and Conservation. University of Chicago Press.
Scott, J. P. and Fuller, J. L. 1998. Genetics and the Social Behavior of the Dog. University of Chicago Press.
Zimen, E. 1975. Social dynamics of the wolf pack. In The wild canids: their systematics, behavioral ecology and evolution. Edited by M. W. Fox. Van Nostrand Reinhold Co., New York. pp. 336-368.
Zimen, E. 1982. A wolf pack sociogram. In Wolves of the world. Edited by F. H. Harrington, and P. C. Paquet. Noyes Publishers, Park Ridge, NJ.

Featured Picture: Artwork by Anton Antonsen (photo by M. Robinson, graphic element by Creative Hat).

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Is it possible for all of us to become givers—no takers at all?

Roger Abrantes
Articles and Blogs, Free
Abrantes, Animal Behavior, Evolution, Life

July 23, 2019May 18, 2015 by Roger Abrantes

Is-it-possible-for-all-of-us-to-become-givers-no-takers-at-all

Wouldn’t it be nice if we all gave expecting nothing in return? What a beautiful world we would have. At one time or another, most of us have embraced such thoughts. But is it possible at all? Is it possible for all of us to become givers—no takers at all?

An evolutionary biologist will tell you, right away, it is not possible. Every behavioral strategy, when adopted by everyone in a group, is vulnerable to any variation or mutation that will carry a slight advantage. Were we all to become givers, we would be at the mercy of the first taker that would show up. More takers would follow for if it works for one, it also works for others.

All relationships are a trade, a “give and take.” How much we give and how much we take depends on the benefits and costs involved. The goal is to come out of any trade with a profit. Occasional deficits are acceptable as long as the overall balance stays on the plus side. That is the law of life. We spend energy to gain energy, to keep alive. Sometimes, we need to plan long-termed. There are both benefits and costs that we do not incur immediately. The law is still the same: the balance must end up on the positive side, or life will end.

Apart from our dream of a better world full of unselfish givers, it looks at first sight as taking and not giving is the most profitable strategy. The problem is that we cannot all be takers. Takers can’t take from takers; they can only take from givers. Thus, it would appear that the givers would always be at a loss, but that is not the case. Givers receive from other givers, and they don’t spend energy fighting with takers. On the other side, takers spend energy when facing other takers, gaining nothing. While giver/giver allows both to come out on the plus side of the balance, taker/taker always comes out with a deficit.

Givers and takers keep each other at bay. The ideal number for each, so that there is stability, depends solely on the value of benefits and costs.

To analyze how different strategies influence one another, the evolutionary biologist strips the strategies to their core and assigns some values to the variables, i.e., benefits and costs.

Let’s assume that when a taker meets a taker, they benefit nothing and spend much energy. When a giver meets another giver, they both give and take equally, and they spend some energy (they have both benefits and costs). When a taker meets a giver, the taker benefits 100%, and the giver spends energy (costs). We set the value of benefits and costs as follows:

benefit (b) 20 (conferred by the givers to anyone)
cost (c) -5 (the cost of giving)
taker/taker cost (e) -50 (this is the energy takers spend when fighting one another to take without giving).

Let’s now calculate the percentage of takers and givers necessary to achieve an equilibrium so that both strategies give the same profit.

The proportion of takers = t
The proportion of givers (g) = (1-t)
The average payoff for a giver (g) is G = ct + (b+c)(1-t)
The average payoff for a taker (t) is T = et + b(1-t)
There is an equilibrium (stability) when G=T.

Strategy	Opponent’s strategy
Strategy	Takers	Givers
Takers	e	b
Givers	c	b+c

Example 1—With the above values for benefits and costs, a combination of 10% takers and 90% givers gives both a profit of 13, and there is stability. If the cost of takers fighting one another decreases, then it pays off (for more individuals) to become a taker.

Example 2—The figures in example 1 seem to suggest that takers should avoid one another as much as possible. Let’s say they do it in three out of four times. Then, and still with the same values, the number of takers can rise to 40%, and we still have an equilibrium, i.e. an ESS (Evolutionarily Stable Strategy). However, the profit will be less for both givers and takers, namely 7—more takers equals less profit for all.

That is a good example of what happens in a capitalistic human society dominated by greed, taking more and more. Takers take all they can but end up poorer than if they took less. The capitalistic instinct says, “take more,” but a more rational approach shows that taking less amounts to more profit. The strategy of taking maximally works only for a limited time. After a time, it backfires (depression, recession, etc.) because it upsets the balance between the feasible strategies, which, by then, have become evolutionarily unstable.

Example 3—Encounters between takers are very expensive. What if takers would avoid takers all the time? In this case, the number of takers can rise to 80%. Beyond that, the strategies become evolutionarily unstable. The interesting is that even though there would be stability with such a high number of takers, both takers and givers would come at a loss of -1. That is not at all a healthy strategy for any individual, let alone a group. It’s the sign of a society in decay. It’s what happens in a group dominated by greed and selfishness.

Example 4—Since our wish is a world full of givers let us see how we can maximize the number of givers. We need to change the values for benefits and costs. Let’s decrease the cost of giving and increase the costs incurred by takers when fighting one another.

benefit (b) 20 (remains the same)
cost (c) -1 (lower cost than above)
taker/taker cost (e) -100 (much higher cost than above)

With these values, we can reach a maximum of 99% givers versus 1% takers. Both will have a profit equal to 18.80. Note that this the highest achieved payoff in all our simulations.

The only variables that reduce the number of takers are the cost (e) and the probability of facing another taker. If we keep the values of benefits and costs the same as initially (b=20, c=-5) the costs of the struggle between two takers must rise to -500 for the strategies to be evolutionarily stable. Then, the profit becomes 14.80 instead of 18.80.

These are artificial figures to analyze the needed conditions for an Evolutionarily Stable Strategy to emerge. We may question the unlikeliness of the costs of any interaction to rise as high as we have set the taker/taker encounters. And yet, conflicts between male Northern elephant seals, Mirounga angustirostris, often end with a critical injury or the death of one of the parties. The costs are high, but so are the benefits: in Northern elephant seals, fewer than 5% of the males perform 50% or more of the copulations. A red deer stag, Cervus elaphus, has about a 25% chance to incur a permanent injury from fighting (like in our example 2).

Also interesting is that the value of the benefits does not change the proportion of takers versus givers, only the profit. For example, with b=40, the profit is 34.60 (versus18.80 and 14.80 for the other values for benefits in the examples). The values we used are all fictive, but it doesn’t matter. They show the trends created by increasing or decreasing a variable. To test real situations, we can use realistic figures whenever we can get them. We can assign values to benefits and costs according to gain or loss of calories, body weight, the number of progeny, available mating partners, fitness or even quality of life (if we find a reliable way to measure it).

The conclusion is that there will always be givers and takers—or that any strategy needs a counterpart to form an ESS. We can influence the trend of adopting one or the other strategy with the benefits and costs involved, but we can’t eliminate either one completely—and this is the universal law of life. In other words, every mountain has a sunny and a shady side.

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The Mathematician Rat—An Evolutionary Explanation

Roger Abrantes
Articles and Blogs, Free
Abrantes, Animal Behavior, Apopo, Evolution, Rat

April 30, 2019April 23, 2015 by Roger Abrantes

JG is a rat, a Cricetomys gambianus or Giant Gambian Pouched Rat; she is also a Hero Rat, a landmine detector at Apopo in Tanzania. In December 2009, she performed uncharacteristically badly and puzzled everybody as Hero Rats don’t make mistakes. What was the problem with JG? Had she lost it? Had the trainers made a crucial mistake?

Apopo in Morogoro, Tanzania, trains rats to detect landmines and tuberculosis and the little fellows are very good at what they do. In Mozambique, Apopo has so far cleared 2,063,701 square meters of Confirmed Hazardous Areas, with the destruction of 1866 landmines, 783 explosive remnants of war and 12,817 small arms and ammunition. As for tuberculosis, up until now, the rats have analyzed 97,859 samples, second-time screened 44,934 patients, correctly diagnosed 7,662 samples and discovered 2,299 additional cases that were previously missed by the DOTS centers (Direct Observation of Treatment, Short Course Centers in Tanzania). More than 2,500 patients have since been treated for tuberculosis after having been correctly diagnosed by the rats.

In December 2009, I was working full time at Apopo in Morogoro. I wrote their training manual, trained their rat trainers, supervised the training of the animals and analyzed standard operating procedures. At the time of writing, I still do consultancy work for Apopo and instruct new trainers from time to time. Back then, one of my jobs was to analyze and monitor the rats’ daily performance and that’s when I came across the peculiar and puzzling behavior of JG in the LC3 cage.

Problem

LC3 is a cage with 10 sniffing holes in a line and the rats run it 10 times. On average, 21 holes, randomly selected by computer, will contain TNT samples. We train rats in LC3 every day, recording and statistically analyzing each session. We normally expect the rats to find and indicate the TNT samples with a success rate of 80-85%. Whenever the figures deviate from the expected results, we analyze them and try to pinpoint the problem.

On December 19, we came across a rat in LC3 that did not indicate any positive samples placed from Holes 1 to 6. She only indicated from Holes 7 to 10. In fact, from Hole 1 to 6, Jane Goodall (that’s the rat’s full name) only once bothered to make an indication (which was false, by the way). From Hole 7 to 10, JG indicated 10 times with 9 correct positives, only missing one, but also indicated 11 false positives. Her score was the lowest in LC3 that day and the lowest for any rat for a long time. What was the problem with JG? She seemed fine in all other aspects and seemed to know what she was doing. Why then did she perform so poorly?

Giant Gambian Pouched Rat searching TNT in a line cage (photo by Silvain Piraux).

Analysis of searching strategies

Whenever an animal shows such a behavior pattern, and it appears purposeful rather than emotional, I become suspicious and suspect that there is a rational explanation.

In order to analyze the problem, I constructed simulations of two searching strategies: (1) searching ALL HOLES, and (2) SKIPPING Holes 1 to 5 (I didn’t want to be as radical in my simulation as JG). In addition, I ran simulations with two different sample placement configurations: (1) evenly distributed between the two halves, i.e. two positives in Holes 1 to 5 and two positives in Holes 6 to 10; and (2) unevenly distributed — one positive in the first five holes and two positives in Holes 6 to 10.

In order to run the simulation, I needed to assign values to the different components of the rat’s behavior. I chose values based on averages measured with different rats.

Walking from feeding hole to first hole (back walk) = 3 seconds.
Walking from covered hole to covered hole = 1 second.
Walking from uncovered hole to uncovered hole = 2 seconds.
Analyzing a hole = 2 seconds.
Indicating a positive = 4 seconds.
Walking from last hole to feeding hole = 1 second.
Eating the treat = 4 seconds.

All time variables were converted into energy expenditure in the calculation of energy payoff for the two strategies and the different configurations. Also the distance covered was converted into energy expenditure. The reinforcers (treats) amounted to energy intake. In my simulation I used estimated values for both expenditure and intake. However, we could measure all values accurately and convert all energy figures into kJ.

The results

In terms of energy, (in this simulation I make several assumptions based on reasonable values, e.g. the total energy spent is a function of distance covered and time spent), the results show that when the value of each treat is high (E gain is close to the sum of all treats amounting to the sum of energy spent for searching all holes), it pays off to search all holes (the loss of -5.50 versus -7.88). The higher the energetic value of each treat, the higher the payoff of the ALL HOLES strategy.This is a configuration with four positives (x) and six negatives (0). The results show that neither strategy is significantly better than the other. On average, when sniffing all holes, the rat receives a treat every 31 seconds, while skipping the first five holes will produce a treat every 31.5 seconds. However, there is a notable difference in how quickly the rat gets to the treat depending on which strategy the rat adopts. ALL HOLES produces a treat on average 5.75 seconds after a positive indication. SKIPPING produces a treat 3.5 seconds after a positive indication. This could lead the rat to adopt the SKIPPING strategy, but it’s not an unequivocally convincing argument.

However, when the energetic value of each treat is low, skipping holes will reduce the total loss (damage control), making it a better strategy (-17.88 versus -25.50).

However, if we run a simulation based on an average of three positives per run, with one in the first half and two in the second half (which is closest to what the rat JG was faced with on December 12), we obtain completely different results. This first analysis does not prove conclusively that the SKIPPING strategy is the best. On the contrary, it shows that, all things considered, ALL HOLES will confer more advantages.

The energy advantage is also detectable in this configuration, even when each treat has a high energetic value (a gain of 3.13 versus a loss of -0.75).With this configuration, the strategy of SKIPPING is undoubtedly the best. On average, it produces a reinforcer every 27.5 seconds (versus 28.7 for ALL HOLES) and 2.5 seconds after an indication (versus 5 seconds).

Conclusion

This second simulation proves that JG’s strategy was indeed the most profitable in principle. However, the actual results for JG are completely different from the ones shown above, as they also have to take into account the amount of energy spent indicating false positives (which are expensive).

It is now possible to conclude that the most advantageous strategy is as follows. Whenever the possibilities of producing a reinforcer are evenly distributed, search all holes. It takes more time, but on average you’ll get a reinforcer a bit quicker than if you skip holes. In addition, you either gain energy by searching all holes, or you limit your losses, depending on the energetic value of each reinforcer. Don’t be fooled by the fact you get a treat sooner after your indication when searching all holes then when skipping.

Whenever the possibilities of producing a reinforcer are not evenly distributed, with a bias towards the second half of the line, skip the first half. It doesn’t pay off to even bother searching the first half. By skipping it, you’ll get a lower total number of reinforcers, but you’ll get them quicker than searching all holes and, more importantly, you’ll end up gaining energy instead of losing it.

Finally, avoid making mistakes by indicating false positives. They cost as much as true positives in spent energy, but you don’t gain anything.

An evolutionary explanation

Of course, no rat calculates energetic values and odds for certain behaviors that are reinforced, nor do they run simulations prior to entering a line cage. Rats do not do this in their natural environment either. They search for food using specific patterns of behavior, which have proven to be the most adequate throughout the history and evolution of the species. A certain behavior in certain conditions, depending on temperature, light, humidity, population density, as well as internal conditions such as blood sugar level etc., will produce a slightly better payoff than any other behavior. Behaviors with slightly better payoffs will tend to confer slight advantages in terms of survival and reproduction and they will accumulate and spread within a population; they will spread slowly, for the time factor is unimportant in the evolution of a trait. Eventually, we will come across a population of individuals with what seems an unrivalled ability to make the right decision in circumstances with an amazing number of variables, and it puzzles us because we forget the tremendous role of evolution by natural selection. Those individuals who took the ‘most wrong decisions’ or ‘slightly wrong’ decisions inevitably decreased their chances of survival and reproduction. Those who took ‘mostly right’ or ‘slightly righter’ decisions gained an advantage in the struggle for survival and reproduction and, by reproducing more often or more successfully, they passed their ‘mostly right’ or ‘slightly righter’ decisions genes to their offspring.

This is a process that the theory of behaviorism cannot explain, however useful it is for explaining practical learning in specific situations. In order to explain such seemingly uncharacteristic behaviors, we need to recur to the theory of evolution by natural selection. This behavior is not the result of trial and error with subsequent reinforcers or punishers. It is an innate ability to recognize parameters and behave in face of them. It is an ability that some individuals possess to recognize particular situations and particular elements within those situations, and correlate them with specific behavior. What these elements are, or what this ability exactly amounts to, we do not know; only that it has been perfected throughout centuries and millennia, and innumerable generations that accumulate ‘mostly right’ or ‘slightly righter’ decisions—and that is indeed evolution by means of natural selection.

Featured image: Giant Gambian Pouched finds a landmine (photo by Xavier Rossi).

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My Last Love Letter—We Love Too Much and We Love Nothing

Roger Abrantes
Articles and Blogs, Free
Abrantes, Happiness, Life, Love, Sex

October 19, 2018April 11, 2015 by Roger Abrantes

These days we seem to love a lot. We love food, clothes, iPhones, dogs, cats, horses, houses, cars, hairstyles, tunes, movies, apps, sushi, coca-cola and much, much more. We also love our spouses, partners, kids, family, and friends. Everything goes together in the same pot. In short, we love everything and nothing, too quickly and too easily—but what comes easily goes just as easily.

I still remember when we reserved the word “love” for only the very, very special. It appears that either we have devalued the meaning of “love,” (as swiftly as we do with a currency when it reflects our poor financial resolutions), or that we simply don’t know what love is.

We seem to be terribly confused about love. Maybe, it is this dark age of ideological decay and disillusion, in which we live, that compels us to beg for and crave love. It prompts us to see love everywhere and to mistake it for what it is not, namely passion, infatuation, obsession. Though, as far as I’m concerned (and, of course, you may disagree), love is none of the above. Love is, in its essence, incompatible with passion.

We regard the love between two lovers as the epitome of love itself. Our literature and movie industry give us plenty of examples thereof. We are flooded by thousands of love songs and romantic movies. And yet, despite the fact we depict this romanticized love as the pinnacle of our aspirations, it often turns sour and gives way to despair and tragedy. The “forever clause” love promises, often falls painfully short. The USA has a divorce rate of 53%, which equates to one divorce every six seconds (with 73% of third marriages ending the same way). Italy has the highest rate of unhappily married women: 52%. These figures alone beg the question: do we know what love is?

The problem, as is often the case, is how we define (or do not define) the concepts our mind uses to think. If feelings and emotions influence our thoughts, so do thoughts leave their mark on our feelings and emotions—and ultimately on who we are.

When we fall in love, we aim for completion: an escape route from the crushing feeling of loneliness entrapping us, from our deficiencies. Do we fall in love with the other person or with the enhanced image of ourselves in our lover? That is a pertinent question for, as I see it, to begin a deeper relationship simply to escape our shortcomings and satisfy our needs is extremely selfish and disrespectful to both parties. It will not bring us peace and harmony either, both inherent parts of love. We love best when our need to see our loved ones happy exceeds any need we may have of them.

Falling in love is not love. It is an infatuation, a passion, a very strong feeling of excitement and anticipation. It hurts so bad that it must be good, or so we think. Anger and sexual desire are equally strong feelings of excitement and anticipation, yet I doubt anyone would regard them as love. “Making love” is a misleading term used to describe sex. You don’t need to love the one you make love to, and you can love someone to whom you don’t make love. In other words, “making love” is just a romanticized way to describe sex or a subtle way to distinguish between casual sex and sex with someone for whom we care.

The confusion results from the fact that passion and love are similarly strong attractions to one person. The fire of passion gets its oxygen from our unsatisfied needs. It comes with many strings attached. It is highly conditional. “I love you, you make me feel a better person,” “You’re mine, I love you,” “I need you, I love you.” Passions rise and fall like a rollercoaster and often at the same speed. They depend on how the other person treats us and how we perceive ourselves in the relationship. Passions are full of doubt and questions: “Do you still love me?,” “What can I do so you keep loving me?” Passions are strong, often irrational attachments to the object, which generates them.

The essence of love, or at least as I understand it, is a far cry from the essence of passion. True love (not to be confused with falling in love or making love) is unconditional, no strings attached, no expectations. I scratch your back, and I don’t necessarily expect you to scratch mine. True love is to want the other person to be happy, irrespective of what it makes us. That does not imply that if we love someone, we must accept and endure disrespectful treatment. I can love someone and genuinely wish that person to be happy—and contribute to it, no strings attached—though not at the cost of being miserable. There is no contradiction in saying, “I love you, I want you unconditionally to be happy, but it’s not right for me to live the way you want.” True love can only grow and thrive in freedom. We cannot entrap love, for if we do, we kill it. True love is a free bird that we can’t cage. All we can do is to rejoice seeing it fly around freely, being fully aware that one day it may not come back, and contemplating that prospect with no trace of fear.

All relationships are a trade—a give and take. Passions survive if there’s a balance between the two. We keep (consciously or unconsciously) accurate accounts on what we give and what we take. Love also requires balance though not depending on particular give and takes. We give what we can, and we are grateful for what our loved one offers us.

Passions wane if we don’t get what we need. Love does not because it does not depend on our needs. Passions are selfish, calculated and manipulating. Love is not. In our times, what most resembles true love is probably our love for our children. We want them to be happy, and we give without expecting anything in return. Still, many parents sacrifice the happiness of their kids for what it makes them, compelling them to follow determined paths. That is not love, but merely a selfish projection of one’s ego and shortcomings. One thing is teaching to the best of our knowledge; another thing is to impose our norms and to project our ambitions onto our children’s lives.

“If I don’t get what I need, I walk away”—that’s passion. “You took away from me something I needed, and I didn’t walk away on you”—that’s love.

Passions are by nature unreliable. They ignite as easily as fuel, are as volatile as fire, and are dangerously unstable. Crimes of passion are, alas, too frequent. Passions are a poor foundation for true love, peace, and happiness. Being in love feels great as long as it lasts, and we can certainly enjoy it as long as we are well aware that it will end one day and that it may hurt. Being in love is an infatuation and, as with all obsessions, it is capricious and shallow.

We fall in love for many reasons, but mostly out of some degree of desperation, either because we feel lonely, we have an immense craving for affection or the need to be re-affirmed. We see ourselves through the eyes of the person with whom we fall in love. We identify ourselves with a picture, a fata morgana. To define ourselves by means of anything but who we are (that is, what we think, we feel and we do) is inviting suffering to bed. It is like having a beautiful dream, but all dreams come to an abrupt end for we will we wake up eventually. Deep inside, lovers know that. Clinched in a profound embrace, they look into each other’s eyes and whisper, “I want to stop time, to keep this moment frozen forever.” It is the realization that it will end one day that makes it hurt so badly. What makes us suffer is the inevitable loss of the illusion, to which we cling in vain, pinning on it all our hopes for happiness. When it’s over, we feel we have lost love, but we haven’t really lost it, for we never had it in the first place. What we had was an illusion, as we failed to realize that we can only find our peace and create our happiness from within and through our own thoughts and actions. Nobody, not even a lover, can give it to us.

True love is completely different in essence and manifestation. We cannot lose what is real, only what is an illusion. Therefore, true love does not leave scars when we lose it because we can never lose what is real. When the free bird flies away, we don’t lose it because it was never ours, and we never claimed it. What is ours forever and is true is the pleasure of seeing it fly freely and wish that it will fare well. Passions live in anticipation, love in what is real.

Love is fragile and, like a bonsai, we must nurse it and take good care of it. A bonsai requires a reliable measure of water, light, and temperature, not when we have the time for it or feel like doing it, but when the bonsai needs it. We need to take care of it every day no matter how busy we are with other chores. Love requires a reliable dose of dedication, unselfishness, and affection, not when we have the time or the need to give it, but when the other person misses it. A bonsai grows into a beautiful little tree we can rejoice in if we treat it correctly. Its strength and imperceptible growth fills our heart with joy for we have given without expecting anything in return—for what can a little bonsai give us but joy? Equally, love flourishes and enriches our lives if we take good care of it without keeping account of what we get back. The happiness of our loved one will fill our hearts with joy—and what can happiness give us but happiness?

Are you ready for love? Nurse a bonsai for five years. If you can, the chances are you are ready for love. “There’s no remedy for love than to love more,” Henry Thoreau wrote. I’d say, “There’s no remedy for love than to love right.”

Loving is not an apparition. It is the process of having the courage of facing our weakness and turn it into strength. The moment we expose our vulnerability to another person, we face our egos, desires, demons and illusions. If it is the right person, we may challenge ourselves toward creating an open-minded and genuinely honest relationship—one marked by a pure, unselfish, and unconditional love. Only then, an everlasting connection may emerge between two wholesome individuals who don’t depend on one another but willingly and lovingly give and take in mutual support.

You know true love when you gaze into the eyes of your loved one, and you catch a glimpse of a new world, an unconditional promise of freedom from the boundaries of your confined self, the ultimate journey into the timeless and the boundless—reasoning and being, giving and taking seamlessly merged—like tears in the rain.

The Final Walk

Roger Abrantes
Articles and Blogs, Free
Abrantes, Bonding, Dogs, Life, Love, Thailand

October 19, 2018March 6, 2015 by Roger Abrantes

The weather is nearly always hot and sunny, between 29º and 38ºC (85º and 100º F), Today it’s exactly 32º C according to my diving computer. Of course it rains during the rainy season, but only for an hour or two and everything soon dries off, leaving a sense of freshness and the smell of wet soil in the air. Sometimes it rains cats and dogs, turning the streets in the village into small rivers, but everyone takes it in their stride and, with shoes off and pants rolled up, life continues (literally) with a smile.
After having completed three dives, one of them in a strong surge, I’m starving as usual. These days, in my ageing youth, my job in Thailand is marine biology environmental management, which, basically, means I dive, sometimes with students, sometimes without, take pictures of the fish and corals I see, and then write a report—yes, I call that a job! I stop at one of those remarkable street vendors on the main street to grab something to eat. ‘Street food’ is so cheap and so good that it doesn’t make any sense to go home and cook.

Buddhist Monk and his Dog at Bayon, Angkor Images

Buddhist Monk and Dog (image by John Lander).

My favorite ‘restaurant’ (it looks more like an open garage) is a family business, like most small businesses in Thailand. The owners live there too. They have a TV and a bed for the kids in the back—that is, behind the four tables for the guests. It’s all on view for all to see. Of course, you don’t want to isolate the kids in a room by themselves. Children (and dogs) are an inherent part of Thai life; you see them everywhere. They are allowed to do whatever they want, are seldom scolded or yelled at and, amazingly enough, they are pretty well-behaved. It puzzles me how they manage it, especially when I think of some of our little brats in the West, both human, and canine. I am yet to discover their secret, but I guess it has something to do with the fact they are part of every aspect of daily life from the day they are born; they are perfectly integrated with no artificially constructed, designated kids-zones. The same goes for the dogs, they belong there like anyone else: no fuss, no extra attention, no special treatment one way or another.

“Sawasdee kha khoon Logel,” Phee Mali greets me with a big smile when she sees me.

Phee means big sister and Mali means Jasmine, which is her name. I’m Logel because Thais are always on first name terms. Last names are a relatively new invention imposed on them by the government in response to the growth of the nation and a more modern society. The telephone directory is ordered by first names. King Rama VI introduced the practice of surnames in 1920 and he personally invented names for about 500 families. All Thais have nicknames. You call your friends by their nicknames and sometimes you don’t even know their real name! I’m Logel because most Thais can’t pronounce the ‘r’ sound, not even in their own language and, surprisingly enough, they do have ‘r’ in Thai.

Thais often take the dogs to the local temple so they can die in peace, in the company of the monks, near Buddha.

“You OK, you see beautiful fish today?” Phee Mali asks me in ‘Tenglish’—or Thai English, which is a language in its own right, most charming and highly addictive. Before long and without even noticing it, you begin speaking Tenglish. I speak a mixture of Thai and Tenglish with the locals. As my Thai improves, I speak more Thai and less Tenglish, but Thai is difficult as it is a tone language. The tone with which you pronounce a word changes its meaning and sometimes dramatically so. There are words I consistently mispronounce which has the Thais in fits of laughter, either because I talk utter nonsense, or I say something naughty. They love it when it’s the latter. They even encourage me to say something they know I can’t pronounce just to amuse themselves. It’s all good-hearted and good fun, with no disrespect intended. On the contrary, I get preferential treatment because I speak Thai. I’ll transcribe below some of our conversations in English, directly translated from the Thai words, in order to give my readers a feel for it.

“Yes,” I answer, “I saw beautiful fish and corals. Thale (sea) Andaman very good.”

“Oh you so black!” she exclaims with furrowed brows and a smile. ‘Black’ actually means either tanned or sun burnt, as the case may be. Thai women don’t like to be sun tanned. They like white, as they say, and they become very worried when they see someone with what in the West we call a healthy, attractive tan.

“You hung’y ‘ight, gwai teeaw moo pet mak ‘ight?” Phee Mali asks me laughing. She knows just what’s on my mind—I love a hot, spicy gwai teeaw moo, especially after a hard day’s work. It’s a soup, containing noodles and pork, chicken or shrimp, with everything else imaginable thrown in. It even comes with a side plate of fresh vegetables that you tear into pieces with your fingers and add to the soup as you please. You season it all yourself with dry chili, fresh chili, chili sauce, fish sauce, soy, pepper, salt, and a bit of sugar (yes sugar, try it and you’ll see why I love it). It’s delicious I can assure you, and healthy too.

I eat my gwai teeaw moo and sip down my iced green tea, no sugar. The sun will set in about half an hour; it always goes down at the same time here, seven degrees north of the equator. No rain today. I relish life in Paradise!

“Tao thale sa baay dee mai.” The kids come running to ask me about the fish and especially the sea turtle, their favorite—which is a good opportunity for me to practice my Thai language. They call me Lung Logel (Uncle Roger), in deference to my age. Then, it’s the dogs’ turn to say hi—in Doggish, one language I do know, no accent and spoken the same on every continent.

The wai is the Thai greeting when you raise both hands together to your chin. It still strikes me as the most beautiful greeting I’ve ever seen.

I see Ae on the other side of the street (Ae is a funny name deriving from the Thai peekaboo game). I know her and her family. Her father works on one of the boats I regularly sail with on my diving tours. I often help him dock the boat when we arrive at the pier in less than perfect weather and we sometimes have a beer together after having secured the boat, unloaded, etc. Ae is squatting beside her dog, one of those Thai dogs that looks the same as every other. Village dogs in Thailand all look alike, as if they were a particular breed, the product of random breeding throughout the years. I call them ‘default dogs.’

“Ae sad, right?’ I ask the kids.

“Oh, dog Ae old already, tomorrow father of Ae bring dog to go temple,” Chang Lek (Little Elephant is his name) replies.

I finish my meal and go over to talk to Ae, still squatting beside her dog and petting him. I can see Bombom is old and tired. He’s a good, friendly dog. He can often be seen strolling around the village, quietly surveying the neighborhood. He’s always incredibly dusty despite Ae and her mother painstakingly and frequently bathing him. When I approach them, he barely raises his head. He gives me that affable, resigned look of his.

“Sawasdee khrap, Ae.”

“Sawasdee kha,” she says to me and hastens to wai to me. The wai is the Thai greeting when you raise both hands together to your chin. It still strikes me as the most beautiful greeting I’ve ever seen.

“Bombom is old, right?” I ask her.

“Yessir.”

“Bombom already had happy life. You are good friend of Bombom.”

“Yessir,” she says gently.

“Bombom likes you very much,” I say, lost for words.

“Tomorrow Mom and Dad bring Bombom to go to temple,” she replies and I see a big tear roll down her left cheek.

“Yes. I know,” I tell her. Again lost for words, I add “Ae, I go across the street to buy ice cream for us to sit here eating ice cream and talking to Bombom. You like that?”

“Yessir, thank you so much sir,” she says and manages to give me a lovely smile. “Bombom likes ice cream so much,” she adds and her eyes are now full of thick, sorrowful, young tears.

In Thai culture and beliefs, all living beings under the sun deserve the same respect. Species is of no relevance. They love their pets and when they are old and dying, some Thais take them to the local temple so they can die in peace, in the company of the monks, near Buddha. That’s why there are always many dogs around the temples, which sometimes is a real problem. The temples are poor. A monk owns only seven articles. The villagers cook for them (and the dogs) in the morning before going to work.

Sawasdee khrap,

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Featured image: Bombom was old and tired, ready for his final walk to the temple.